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Öğe ABOUT TABARANI'S TAFSIR: The Problem of the Attribution of Al-Tafsir Al-Kabir to Al-Tabarani(Ilahiyat Bilimleri Arastirma Vakfi, 2015) Ozmen, FerihanBased on the reference inscribed on it, a manuscript found in the National and University Library of Strasbourg published in Jordan under the name of Al-Tafsir al-Kabir: Tafsir Al-Qur'an Al-Azim has been attributed to the famous muhaddith Abu'l-Qasim Al-Tabarani (360/971). The manuscript in question is actually Hanafi faqih Abu Bakr Al-Haddad's (800/1398) well known and printed as Tafsir Al-Haddad, tafsir named Kashf al-tanzil fi tahqiq al-mabahith wa-al-ta'wil. The copy of the tafsir present in Strasbourg is one of the three existing copies used during the impression of Tafsir Al-Haddad. Consequently, the copy used for Haddad's tafsir and Tabarani's tafsir is the same. This article will deal with the attribution of the author of Al-Tafsir Al-Kabir. In this context, the book will be compared with the tafsir copy present in Strasbourg and Abu Bakr Al-Haddad's tafsir. Besides, a detailed study of the sources, method and content of Al-Tafsir Al-Kabir will be realized. The quotations in the book of the work of mufassir's who have lived after Tabarani will be shown. Moreover, we will indicate the impossibility to attribute the book to Tabarani proposing.Öğe Abu Bakr Al-Haddad And The Sources of His Tafsir Al-Qur'an(Sakarya Univ, 2013) Ozmen, FerihanSubject of this article is to introduce 8th Hijri century Yemenite mufassir and Hanafi faqih Abu Bakr al-Haddad and his tafsir entitled Kashf aI-tanzil fi tahqiq al-mabahith wa-al-ta'wil. It is intended to determine Al-Haddad's scholarly stature and his method of tafsir, thus ascertaining his contribution to science of exegesis, as well as to analyze his tafsir in terms of tafsir methodology and to elicit its prominence in tafsir history. In this context, the content of Tafsir al-Haddadis shortly presented and its general features are elaborated. Thereafter, the sources of the tafsir are introduced and it is compared with these sources to determine to what extent the mufassir utilized these works. Thus, it is aimed to determine Al-Haddad's contribution to Islamic sciences in general and the science of tafsir specifically.











